Saturday after Ash Wednesday - Year B - Luke 5:27-32
Friday After Ash Wednesday - Year B - Matthew 9:14-15
1st Sunday of Lent Year: B
Gen 9.8-15; Ps 24(25); 1 Pet 3.18-22; Mk 1.12-15
Listen Carefully – Try Reaching Back
There is a true story told by Stephen Covey about a man who experiences a time in his life when everything seemed flat, boring, dull.
He went to this physician who found nothing wrong with him physically. The doctor then suggested that he take a day for some spiritual renewal. He was to go to a place that had been special to him as a child. He could take food, but nothing else. The doctor then handed him four prescriptions - one to be read at 9 AM, one to be read at noon, one at 3 PM, and the final one at 6 PM. The patient agreed and the next day, drove himself to the beach.
At nine AM he opened the first prescription, which read. “Listen carefully.” For three hours do nothing but listen??? Our friend was annoyed, but decided to obey. At first he heard the wind, the birds, the surf—predictable beach sounds. But then he found himself listening to his inner voice, reminding him of some of the lessons the beach had taught him as n child—patience, respect, the interdependence of the different parts of nature. Soon, our friend was feeling more peaceful than he had in a long time.
At noon he opened the second prescription, and it said, “Try reaching back.” His mind began to wander, and he discovered himself being overwhelmed by all the moments of joy and blessing and giftedness he had been given in the past.
Examine your Motives
At three he opened the third prescription. This one was harder. It read, “Examine your motives.” Defensively, this man listed all the motivating factors of his life - success, recognition, security - and found satisfactory explanations for them all. But finally it occurred to him, in a shattering moment, that those motives were not enough, that the lack of a deeper motive probably accounted for the staleness and boredom of his life.
“In a flash of certainty,” he wrote, “I saw that if one’s motives are wrong, nothing can be right. It makes no difference if you are a scientist, a housewife, a mail carrier, or an attorney. It is only when you are serving others, that you do the job well and feel good. This is a law as irrefutable as gravity.”
At six PM he read the final prescription. It said, “Write your worries on the sand.” He took a shell, scratched a few words, and then walked away, never turning back. He knew, with a great sense of relief, that the tide would come in, and his anxieties would be washed away.”
Wilderness is an Opportunity
My friends, The Wilderness - the aloneness - the solitude that the wilderness affords - the hardship - is an opportunity - a blessing - from the Spirit of God. It is a place where we can be tested - a place where we can grow into the maturity that we require so that we can indeed face the world, in both good times and in bad, and do there those things there that God would have us do.
Meaning of Lent
Lent is a short season of six weeks intended to prepare us for the great celebrations of Easter. The word Lent comes from the old Anglo-Saxon and Old German words for spring marked by days that lengthen. The idea of penitence and fasting during Lent may have begun in earlier, hungrier times as a means of spiritualizing real shortages of food at this time of year. This refers to early European famine and drought.
The Gospel of today narrates how Jesus triumphed over Satan. While in the wilderness for forty days (this being a symbolic number), Satan tempted Him. Jesus did not allow himself to be seduced by Satan. He came on earth to overthrow the worldly kingdom of Satan that had its beginning when Adam disobeyed God in the Garden of Eden. Jesus came on earth to reclaim God's Kingdom that was rightfully his, but stolen by Satan through sin.
Jesus concludes in this passage the announcing in Galilee, 'The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.'
As members of the Kingdom of God, during the Lenten Season, we are called to repent of our sins that offend God. We are called to frequently remember the triumph of Jesus. We are called to triumphantly live our faith in Christ as baptized children of God. We are called to go forward and shine by our obedience, our servitude, our charity towards others, through prayers, sacrifices, all in the love of God.
Doing so, we know that in the end, our triumph shall also be glorious through the salvation that we shall inherit as children of God.
The Word of God
Jesus - had the Word of God - and he had prayer as his tools for surviving in the wilderness. He had used these tools before - in fact he used them every day of his life - and he had them with him when he was driven out by the Spirit into the wilderness. So Jesus was able to keep his head about him - he had confidence - or what we call faith - and it was this in the end that allowed him to return from the wilderness safely and begin his work as the Christ - as the one who was able to announce - as we read in today’s scripture.
With prayer Jesus kept in touch with God and with it he was able to recognize the angels that God sent to minister to him - to help him in the wilderness. With it Jesus was able to resist giving in to the Devil.
When we are in the wilderness of the Spirit is very important to know how to pray - just as it is important when we are in the forest to know how to fish and recognize what berries are good to eat and which are poisonous.
Jesus’ Prayer Life
Jesus practiced prayer all of his life - so when he was driven out into the wilderness - he was ready for all the tests that came his way - he was ready to prove himself. He knew how to talk to God and so he was able to find all the things that God wanted him to find.
Wilderness experience is a way of purifying ourselves from the toxins of the modern environment. This type of experience tames us from our pride and egoism. We begin to rely on God and not on ourselves. Wilderness experience is good physically, morally, spiritually and psychologically to uphold the values we stand for.
Fr. Rudolf V. D’Souza OCD
Vancouver - Canada
Thursday after Ash Wednesday - Year B - Luke 9:22-25
Ash Wednesday - Matthew 6:1-6; 16-18
Tuesday - 6th Week - Year B - Mark 8:14-21
Monday - 6th Week - Year B - Mark 8:11-13
6th Sunday In Ordinary Time - Year B - Mark 1:40-45
6th Sunday in Ordinary Time Year: B
Lev 13.1-2, 45-46; 1 Cor 10.23-11.1; Mk 1.40-45
I am Crying for Myself
Once when Emperor Yu, the founding Emperor of the Xia Dynasty, went out to inspect his kingdom, he saw a criminal being escorted to be punished. He ordered his carriage to stop and asked, "What crime did he commit?"
The guards said, "He was caught stealing wheat and rice. We are taking him to the site for punishment."
Yu stepped out of his carriage. He came to the criminal and asked, "Why did you steal?"
The criminal faced a very important official and was so scared that he lowered his head and said nothing. Yu did not get angry but continued to advise him while shedding tears. The officials around Emperor Yu could not understand and one of them asked, "This person stole from others and should be punished. Why is Your Majesty suffering so much as to be shedding tears?"
Yu said, "I am not crying for him but for myself. When Yao and Shun were Emperors, all the citizens followed their hearts and moral standards. Now I am the Emperor, but my people are not following my moral standards, committing crimes such as this and hurting others. Seeing such a state of affairs in my own kingdom greatly upsets me!"
Emperor Yu asked someone to bring a plate and wrote "When citizens commit a crime, it is my fault." He then ordered the guards to release the criminal.
Sharing the Blame
It is written in the Old Testament that "the person who has the leprous disease shall wear torn clothes and let the hair of his head be disheveled; and he shall cover his upper lip and cry out, 'Unclean, unclean'. He shall remain unclean as long as he has the disease; he is unclean. He shall live alone; his dwelling shall be outside the camp." (Leviticus 13.45-46). This was to share their shame and sin without in any way interfering in the so called sinless society. Indifference towards those lepers was normal and accepted behaviour.
Attain Small thing at a Time
Ours is not the task of fixing the entire world all at once, but of stretching out to mend the part of the world that is within our reach. Any small, calm thing that one soul can do to help another soul, to assist some portion of this poor suffering world, will help immensely. It is not given to us to know which acts or by whom, will cause the critical mass to tip toward an enduring good. What is needed for dramatic change is an accumulation of acts, adding, adding to, adding more, and continuing. We know that it does not take everyone on Earth to bring justice and peace, but only a small, determined group who will not give up during the first, second, or hundredth gale.
Light a Candle
One of the most calming and powerful actions you can do to intervene in a stormy world is to stand up and show your soul. Soul on deck shines like gold in dark times. The light of the soul throws sparks can send up flares, builds signal fires, causes proper matters to catch fire. To display the lantern of soul in shadowy times like these - to be fierce and to show mercy toward others; both are acts of immense bravery and greatest necessity. Struggling souls catch light from other souls who are fully lit and willing to show it. If you would help to calm the tumult, this is one of the strongest things you can do.
There will always be times when you feel discouraged. I too have felt despair many times in my life, but I do not keep a chair for it. I will not entertain it. It is not allowed to eat from my plate.
In that spirit, I hope you will write this on your wall: When a great ship is in harbor and moored, it is safe, there can be no doubt. But that is not what great ships are built for.
Jesus fearlessly engaged himself in liberating people. He acted and lived a life of service. That is what we have to learn from Jesus.
Whatever You Do
St. Paul tells us something very similar. Helping our neighbour, and glorifying God. Corinthians 10.31 says, “So, whether you eat or drink, or whatever you do, do all to the glory of God”.
I have heard others and I have often just come to this verse and said, “See, everything we do has to glorify God.” While that is the final logical point of the verse, just making the statement actually misses Paul’s point in context.
From I Corinthians 8 to this point, Paul has been discussing issues of conscience and liberty. He had been trying to wade through the issues of eating meats and especially meats offered to idols. Through those chapters we learned that knowledge puffs up and love edifies. We learned that we should take care not to offend the conscience of our brethren. Further, we even learned we should take care with our actions because of the conscience of unbelievers (cf. I Corinthians 10.28).
Discernment in Life
Within this context, Paul is not just making the statement that everything we do should glorify God. Rather, he is saying that as we consider how to pursue our liberties and how to preserve our conscience and the conscience of others, the determining factor is which choice will glorify God. It will glorify God if I eat and give thanks to Him. However, it will not glorify God even if I give thanks, if it causes a brother or sister to stumble. It will not glorify God if it causes an outsider to believe I pay homage to an idol. I may have the liberty to eat whatever I want in the strictest sense, but I must not simply consider my hunger and my culinary tastes. I must consider whether God will be glorified by pursuing this liberty.
Do Not Scandalize the Weak
Finally, as Paul continued, he pointed out that glorifying God meant not giving offense to either the Jews or the Greeks. In other words, don’t pursue your Christian liberties in a way that causes Jews or Greeks to judge you as immoral or ungodly. Don’t invite a Jew into your home and set pork chops before him (especially if you are a Jewish Christian, they will view you as a traitor to God and will not listen to a thing you have to say about Jesus). Don’t eat something a Gentile gives you if he makes a point to let you know it was sacrificed to some idol. He may think you honor that idol and will not learn the idol is no god at all. Don’t give offense to the church of God. In other words, don’t cause your brothers and sisters who are not as knowledgeable to stumble.
Then he concludes, that instead of seeking his own advantage, he is seeking the salvation of others. This actually gets us back to the theme. What glorifies God the most? the salvation of the lost people.
Thus, the point about glorifying God whether we eat or drink or whatever we do is that we must not seek our own advantage, but serve others so they can be saved and God glorified. Yes, once we recognize that point, we get to the usual statement that this means everything we do must glorify God, but it is important to actually notice the logic that gets us there. Because only then do we actually learn what Paul wants us to do to glorify God. He wants us to be all things to all people that by all means we might save some.
Whether you eat or drink, or whatever you do, do everything for the glory of God.
Fr. Rudolf V. D’Souza OCD
Vancouver - Canada